6 Responses to Bishop MacEvilly's Commentary on Luke 17:11-19. Pingback: Sunday, October 13, 2013: Commentaries for Sunday Mass (Ordinary and Extraordinary Forms) | stjoeofoblog. Pingback: Bishop MacEvilly's Commentary on Romans 2:1-11 « The Divine Lamp. Pingback: Bishop MacEvilly's Commentary on Romans 3:21-31 « The Divine Lam Jesus teaches and heals - Luke 6:17-26; The Lord's Prayer - Luke 11:1-13; The Parable of the Prodigal and his Brother - Luke 15:11-32; Jesus Cleanses Ten Lepers - Luke 17:11-19; The Coming of the Holy Spirit - Acts 2:1-12; Glossary; Resource Link Commentary on Luke 17:11-19. The story of the grateful Samaritan offers us another image of who and what matters to Jesus and should, therefore, matter to us. The story draws attention to two important themes in Luke: 1. Jesus' care for the marginalized (here ten lepers and at least one of them doubly marginalized, a Samaritan A Rare Flower (Luke 17:11-19) Roman Catholic Spiritual Direction Compelled by his great love, or rather, as the apostle says, by the excess of his love for us, he sent his beloved Son that he might make satisfaction for us, and recall us to the life which sin had taken away. -St. Alphonsus Liguor St Augustine's Homily on Luke 17:11-19. HOMILY BY ST. AUGUSTINE, BISHOP. I. The ten lepers met by Jesus when going to Jerusalem lifted up their voice, saying: Jesus, Master, have mercy on us. Whom, when He saw, He said: Go, show yourselves to the priests.-. And it came to pass, as they went, they were made clean
Living Space Archive: Commentary on Luke 17:11-19 A Day of Remembering By Father Thomas Rosica, CSB - Biblical Reflection for 28th Sunday in Ordinary Time C - October 05, 2010 Sunday 28th Sunday in Ordinary Time 2010 C Gillick, S.J. - Daily Reflection of Creighton University's Online Ministrie Let me review some things from our lesson in Luke 5:12-16 concerning leprosy. In the Bible, leprosy is a dreaded disease that is a picture of sin. This is alluded to in our text by the fact that the lepers are cleansed (17:14, 17). Leprosy rendered a man ceremonially defiled, so that if he was healed, he still had to go to the priest and carry.
* [17:11-19] This incident recounting the thankfulness of the cleansed Samaritan leper is narrated only in Luke's gospel and provides an instance of Jesus holding up a non-Jew as an example to his Jewish contemporaries (cf. Lk 10:33 where a similar purpose is achieved in the story of the good Samaritan) If you donate just $5.00, or whatever you can, Catholic Online could keep thriving for years. Most people donate because Catholic Online is useful. If Catholic Online has given you $5.00 worth of knowledge this year, take a minute to donate. Show the volunteers who bring you reliable, Catholic information that their work matters
. He passed through the midst of Samaria and Galilee — As Samaria lay between Galilee and Judea, and therefore our Lord, taking his journey to Jerusalem, must go first through Galilee, and then through Samaria, it is inquired why it is here said that he passed through the midst of Samaria and Galilee. To this Grotius, Whitby, Campbell, and some others, answer, that the original. Adam Clarke Commentary. Verse Luke 17:11. He passed through the midst of Samaria and Galilee — He first went through Galilee, whence he set out on his journey; and then through Samaria, of which mention is made, Luke 9:51-52.All who went from Galilee to Jerusalem must have necessarily passed through Samaria, unless they had gone to the westward, a very great way about 1. The Setting (Luke 17:11) 2. The Lepers (Luke 17:12-13) 3. The Command (Luke 17:14a) 4. The Result (Luke 17:14b) 5. The Thankful (Luke 17:15-16) 6. The Lesson (Luke 17:17-19) I came across an article in the Chicago Tribune on Thanksgiving Day which shows us how rich and blessed we really are Luke 17:11-19 Returning Thankfully. Check out these helpful resources Biblical Commentary Sermons Children's Sermons Hymn Lists. Luke 17:11-19 Returning Thankfully. By Richard Niell Donovan. Imagine what it must have been like to be a Samaritan leper. The Israelites treated Samaritans as outcasts: • Samaritans worshipped God in Shechem.
17:19 Go is literally Having gone. Stand up is Having stood. In these sentences, the participle has the force of a command. 17:16 He was a Samaritan. Like the parable of the Good Samaritan (Luke 10:25-37), Luke used the hated Samaritan as the model for the disciple. This time, the Samaritan showed faith . 11 On the way to Jerusalem he was passing along between Samar′ia and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices and said, Jesus, Master, have mercy on us. 14 When he saw them he said to them, Go and show yourselves.
Luke /. Luke 17. He preached in the same church as C. H. Spurgeon over one hundred years earlier. Yet most people today have never heard of John Gill. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Presented here is a verse by verse exposition of the. As Jesus entered a village ten lepers begged Jesus for help (Luke 17:11-19), Jesus, Master! Have pity on us. They remind us that in all of our difficulties and problems we can turn to Jesus and say, Jesus, have pity of me. Jesus is the One with whom we can share our deepest needs Luke 17:11-19 The Word of God . On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, Jesus, Master, have mercy on us! When he saw them, he said to them, Go and show yourselves to the priests DAILY-HOMILY is a Catholic-based Scripture and Homily Reflections. It is a great source for scripture readings, homilies and reflections for Weekdays, Sundays and Holydays of Obligation. Subscribe to this list and you will receive a free, informed, down to earth and illustrated homilies focusing on the readings on Weekday & Sunday Masses. Gospel (Lk 17:11-19) On the way to Jerusalem Jesus was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said, Jesus, Master, have mercy on us. When he saw them he said to them, Go and show yourselves to the priests
Lectionary Reflections October 13, 2013 Luke 17:11-19. My mother's generation was big on thank-you notes. My mother always said that you could tell a lot about a person depending on whether or not. Ignatius Catholic Study Bible The Gospel of St. Luke Scott Hahn and Curtis Mitch . This contains study questions for the Ignatius Catholic Study Bible, the only Catholic study Bible based on the Revised Standard Version - 2nd Catholic Edition. For more information on the study Bible, or t Lectionary Reflections Luke 7:11-17 June 9, 2013. Last week's column was titled The Faith of a Soldier and focused, as the text did, on the centurion's faith in Luke 7:1-10 Luke 17:11-19. On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, Jesus, Master, have mercy on us! When he saw them, he said to them, Go and show yourselves to the priests [1 Kings 17:17-24/Galatians 1:11-19/Luke 7:11-17] - Solemnity of the Visitation of the Blessed Virgin Mary (May 31 2016) ( Msgr. Gion ) ( ) ( ) [Zephaniah 3:14-18a OR Romans 12:9-16/Luke 1:39-56] - Daily Mass
(Read Luke 17:11-19) 1. Be thankful even if you are in difficult circumstances. This kind of thankfulness is faith. We read the story too quickly, I think. Slow it down, and picture it with me. We start with ten men who have the worst disease of their day. The physical ramifications are horrendous . based on 4 ratings. | 6,354 views. On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, Scripture: Luke 17:11-19 One wonderful account of healing is found in Luke 17:11-19, where Jesus healed a group of lepers. What makes it so special? Let's see and find out. Social Outcasts. The account in Luke 17 tells us that Jesus healed ten men with leprosy. Lepers were social outcasts in Bible times, and were forbidden from intermingling with others in society (see.
The Gospel is the first of two works by the author, its companion volume being the Acts of Apostles. Tradition has given the name of Luke to the author, but there is no certainty that Luke was the author's name, and if it was, that he was the Luke mentioned in the Acts of Apostles and the Letters of Paul. Luke may have been a Syrian from Antioch Luke 17:11-19 English Standard Version (ESV) Jesus Cleanses Ten Lepers. 11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers,  who stood at a distance 13 and lifted up their voices, saying, Jesus, Master, have mercy on us. 14 When he saw them he said to them, Go and show yourselves to the priests
Risk: The Parable of the Ten Minas (Luke 19:11-27) The parable of the ten minas (pounds in the NRSV translation) is set in the workplace of high finance. A rich — and soon to be powerful — nobleman goes on an extended trip to be crowned king. Most of his people hate him and send word ahead that they oppose this coronation ( Luke 19:14 ) February 4, 2018. The Coming of the Kingdom of God. Luke 17:20-37. Introduction. Jesus is somewhere between the border of Galilee and Samaria and Jericho on His way to Jerusalem with the pilgrims heading there for Passover. Luke records events that occur while Jesus and the disciples are making this journey Luke 17:1,2 Christ teacheth to avoid giving occasions of offence, Luke 17:3,4 and to forgive one another. Luke 17:5-10 The power of faith, and defect of merit toward God in our best services. Luke 17:11-19 Christ healeth ten lepers, Luke 17:20,21 showeth the spiritual nature of the kingdom of God, Luke 17:22-37 and instructs his disciples. John 17:11-19 Keep Them (Click here for readings) Lifting up his eyes to heaven, Jesus prayed, saying: Holy Father, keep them in your name that you have given me, so that they may be one just as we are oneI gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world
Sin, Forgiveness, and Faith (17:1-6). Audio (19:36) Dutiful Servants (17:7-10). Audio (16:32) The Thankful Leper (17:11-19). Audio (22:22) The Kingdom in Your Midst (17:20-21). Audio (15:25) One Is Taken, the Other Left (Luke 17:26-37). Audio (18:35) The Widow and the Unjust Judge (18:1-8). Audio (18:54) The Pharisee and the Tax Collector (18:9. (6) If ye had faith as a grain of mustard seed. —The words remind us, and must have reminded the disciples, of those of Matthew 17:20, which were called forth by the failure of the disciples to heal the demoniac boy after the Transfiguration.The sycamine tree (probably not the same as the sycamore, but identified by most botanists with the mulberry tree, still cultivated on the.
catena aurea: commentary on the four gospels collected out of the works of the fathers: volumes 1 to 4. catena aurea: commentary on the four gospels collected out of the works of the fathers: vol. i. part 1, 2 and 3, st. matthew. advertisement. preface. list of authors. preface to the gospel according to st. matthew. commentary on the gospel. Luke wrote two books of the *New Testament (NT). Luke's *Gospel tells the story of the life and work of Jesus. Luke's second book, Acts, continues the story after Jesus went back to heaven. The two books amount to a quarter of the NT. This is even more than Paul wrote. Luke was a doctor (Colossians 4:14) Luke 17 New Revised Standard Version Catholic Edition (NRSVCE) The Coming of the Kingdom. 20 Once Jesus was asked by the Pharisees when the kingdom of God was coming, and he answered, The kingdom of God is not coming with things that can be observed; 21 nor will they say, 'Look, here it is!' or 'There it is!' For, in fact, the. Let's read together in Luke 18:9-14. Teacher Note: Right before this parable, in Luke 18:1-8, Jesus told a parable to His disciples about persistence in prayer. Much like the Parable of the Persistent Friend in Luke 11:5-13, this lesson urged the disciples to keep praying and never give up Living Space Luke | Sacred Space. Luke 1:1-4; 4:14-21. Sunday of week 3 of Ordinary Time (Cycle C) Luke 1:5-17. Saint Aloysius Gonzaga. Luke 1:5-25. 19 December. Luke 1:26-38. Saint Ambrose of Milan
Luke 17:11-19The story of the 10 LepersAs Jesus continued his journey to Jerusalem,he traveled through Samaria and Galilee.As he was entering a village, te.. Matthew 13:31-32 Matthew 17:14-21 Mark 4:30-32 Luke 13:18-19 Luke 17:1-10 I leave it as an exercise to reflect on all of them, because they tie together marvelously, and in them one can find the seeds of the entire gospel. In a chapter titled The End of the Hunt in my book The Endless Hunt, I conclude with the following summary
Oct 1, 2019 - Luke 17:11-19 NIV - Jesus Heals Ten Men With Leprosy - Now - Bible Gateway. Oct 1, 2019 - Luke 17:11-19 NIV - Jesus Heals Ten Men With Leprosy - Now - Bible Gateway. Pinterest. Today. Explore. When autocomplete results are available use up and down arrows to review and enter to select. Touch device users, explore by touch or with. Luke 18:9-14 The Word of God . Jesus also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, 'God, I thank you that I am not like other people. Hymns for Luke 17 from Hymnary.org, an authoritative index of hymns and hymnals Reading: Luke 17:5-10. Well, this is my first time speaking from the lectionary. I'm an evangelical, and when it comes to sermons, we evangelicals prefer to just wing it and them blame it on the Holy Spirit if it doesn't go well, so this is a little different for me. But I like it Thursday of the 33rd Week of Ordinary Time - Luke 19:41-44 Today Jesus was traveling up to Jerusalem. When he saw the city on the horizon, he wept over it and said: If this day you only knew what makes for peace
Reflection on Luke 17:11-19 The tenth leper is out there. If you were to go out into the world of your everyday life and look closely, you would see him or her. The tenth leper would be the one who is following Jesus and thanking Jesus out in the grocery store, or at the bar, but would never step into a church.. Here's a prayer of confession inspired by Luke 17: 11-19, where Jesus heals the ten lepers. Prayer of Confession (inspired by Luke 17: 11-19) O God, so often we take you for granted. We take for granted that you will answer our prayers, that you will heal us and make us whole Read Luke 17:11-19. 1. Deadly Problems . A. Lepers were ritually unclean and lived separately from the community, (Leviticus 14:36) There was no cure, (Hansen's disease?) C. Only two people were cured in the entire Old Testament History. They were Merriam and Naaman. D Luke 17:11-19 11. • 14 When he saw them he said to them, Go and show yourselves to the priests. And as they went they were cleansed. 15Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16and he fell on his face at Jesus feet, giving him thanks It's in Luke 17:11-19. Here's a teaching skit that you can use to go along with your lesson. It's a short one, but getting the children involved in the skit will help them be active in their learning and will hopefully help them to understand it better. Narrator: Now it happened as He went to Jerusalem that He passed through the midst of.
Matthew 7:7-11, Matthew 11:25-30, Mark 5:18-20, Luke 1:39-55, Luke 10:17-24, Luke 17:11-19, John 15:9-17, or John 16:20-22 May God bless you and yours. Thanksgiving Meal Prayer Weekday II (2014) Here the homilies are being sorted through the liturgical year. It is my hope, eventually, to have one homily for every daily mass throughout the two year cycle, along with one homily for every Sunday throughout the three year cycle, and also one homily for every feast and solemnity that comes with its own readings Homilies. [There are many options of Readings for today, as any Readings from the Masses for the Dead may be used.] - Daily Mass -. [Ephesians 3:2-12/Luke 12:39-48] - Daily Mass (Sts. John de Brebeuf and Isaac Jogues and Companions) -. Feast of Sts. Michael, Gabriel, and Raphael (Sep 29 2016) ( Msgr. Gion) [Job 9:1-12,14-16/Luke 9:57-62. Jesus Breaks the Habit of Putting Limits on Our Love. Luke 10: 25-37. Lord Jesus, you are the master of the universe, and yet you wish to listen to me and guide me. Only Jesus, Only Jesus. Luke 10: 38 -42. Lord, I believe that you are my God and my all. You created me, and you made me to be happy with you Part Two: Biblical Commentary Our scriptural reading (Luke 23:34, 43, 46) is only a biblical representation of the larger passion narrative and its correlative services. It offers up parts of the first, second, and seventh words taken from the Seven Last Words service (Luke 23:33-34; Luke 23:39-43; John 19:25-27; Mark 15: 33-34; John 19:28.
Sermon Starters. All preachers benefit from infusions of fresh ideas on biblical texts. Our Archive of sermon starter articles contain jump-start ideas to spark the preacher's imagination by taking new angles on old texts, by interrogating the texts with honest queries as to the meaning of a given passage, and by supplying illustration ideas from movies, novels, television, poetry, and more Healing Ten Lepers (Luke 17:11-19) Raising Lazarus (John 11:1-46) The Ascension (Luke 24:51) You'll notice that some of these specific miracle reports—like the Virgin Birth and the Ascension. Sample Commentary on Mark 6:30-34. Apostle comes from the Greek word for sent. The word refers to someone who's been sent on a mission. In 6:7-11 Jesus sent the Twelve to preach, heal, and cast out demons. Although Mark refers to the Twelve as disciples for the rest of his Gospel, here he calls them apostles in order to underscore the mission. Luke 17:11-19 THANKFUL FOR GRACE. Intro: Ill. Thanksgiving Day - A Worthy door keeper to the Holiday Season. First held in 1611 after the winter of 1610 had reduced the number of settlers from 406 to 60. They prayed for help and God answered in the form of a ship filled with food and supplies from England. They thanked Him The Catholic Telegraph / October 5, 2010 /. Wednesday, October 6, 2010 By Father Timothy Schehr Twenty-Eighth Sunday in Ordinary Time: 2 Kings 5:14-17; 2 Timothy 2:8-13; Luke 17:11-19 In last Sunday's Gospel the disciples learned that the smallest bit of faith can lead to great things. This Sunday's Gospel shows such faith in action
Twentieth Sunday after Pentecost, 2 Timothy 1:1-14 and/or Luke 17:5-10 (Oct. 6) Pentecost 21: Luke 17:11-19, October 9, 2016 Twenty-first Sunday after Pentecost, Luke 17:11-19 (Oct 13 CHAPTER 12. The Leaven of the Pharisees. * 1 Meanwhile, so many people were crowding together that they were trampling one another underfoot. a He began to speak, first to his disciples, Beware of the leaven—that is, the hypocrisy—of the Pharisees. Courage Under Persecution. * 2 b There is nothing concealed that will not be revealed, nor secret that will not be known. c 3 Therefore. Revised Common Lectionary Commentary Archive by Reading - Luke. Saint Dominic contemplating the Scriptures Luke 1:26-38 : Advent 4 : Year B Luke 17:5-10 : Proper 27 : Year C Comments Introductions Clippings: Luke 17:11-19 : Proper 28 : Year C Comments Introductions Clippings: Harvest Thanksgiving : Year
Luke 17:11-19. 213 The Pharisee and the Publican. Luke 18:9-14. 214 The Rich Young Ruler. Luke 18:18-27. 215 Parable of the Workers in the Vineyard. Matthew 20:1-16. 216 Zacchaeus. Luke 19:1-10. 217 Jesus Heals Blind Bartimaeus. Mark 10:46-52. 218 A Story About Investing. Luke 19:11-27. 219 Mary Anoints Jesus' Feet Luke 5:27-32 Needy pdf Luke 5:33-35 Fasting Discipline pdf Luke 5:36-39 New-Wineskins pdf Luke 6:1-11 Sabbath pdf Luke 6:11-19 Character & Calling pdf Luke 7:1-10 Faith html Luke 7:11-17 Widow & Son html Luke 7:18-35 John the Baptist html Luke 7:36-50 Two-debtors html Luke 7:1-50 Faith pdf Luke 8:22-25 Storm-Stilled pdf Luke 8:26-39 Demoniac. In the parable of the persistent widow ( Luke 18:1-8 ), a poor, powerless person (the widow) persists in nagging a corrupt, powerful person (the judge) to do justice for her. The parable assumes John the Baptist's teaching that holding a position of power and leadership obligates you to work justly, especially on behalf of the poor and weak In an episode in the Gospel of Luke Luke 17:11-19, while on his way to Jerusalem, Jesus sends ten lepers who sought his assistance to the priests, and they were healed as they go, but the only one who comes back to thank Jesus is a Samaritan The fact that Luke was a physician accounts for Luke's use of elegant Greek and his attention to detail and accuracy. and traveled with Paul (see the we sections in Acts 16:10-17; 20:4-15; 21:1-18, and Acts 27:1-28:16). Luke was probably a Gentile a fact determined by comparing the following passage
Sunday reflection: Luke 10:1-12, 17-20. This morning's Gospel reading is Luke 10:1-12, 17-20: At that time the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, The harvest is abundant but the laborers are few; so ask the master of the harvest to send. Luke 17:1-37 Sin, Faith, Duty 1 Jesus said to his disciples: Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. 3 So watch yourselves Luke 3:7-18 Luke 3:15-17, 21-22 Luke 4:1-13 Luke 4:14-21 Luke 4:21-30 Luke 5:1-11 Luke 7:1-10 Luke 7:11-17 Luke 7:36-8:3 Luke 8:22-25 Luke 8:26-39 Luke 9:28-36 Luke 9:51-62 Luke 10:1-11,16-20 Luke 10:25-37 Luke 10:38-42 Luke 11:1-13 Luke 12:13-21 Luke 12:22-31 Luke 12:32-40 Luke 12:49-56 Luke 13:1-9 Luke 13:10-17 Luke 13:31-35 Luke 14:1, 7-14.
Roman Catholic reading: Luke 17:11-19 or Mark 5:18-20 or Luke 12:15-21. Reading and Studying the Text This Week. Texts: Illustrated lectionary readings at Vanderbilt Divinity Library. Lectionary readings from the Episcopal Lectionary. Roman Catholic Lectionary Readings (Thanksgiving Day) from the New American Bible Jeremiah 29:1,3-7; Psalm 66:1-12; 2 Timothy 2:8-15; Luke 17:11-19 Keeping The Faith in Babylon Narrative Sermon For Ordinary 28 - Year C Luke 17:11-19 (can be used for Thanksgiving Year A) The Ten Lepers - A Narrative Sermon Another Narrative Sermon for Ordinary 28 - Year C Luke 17:11-19 (can be used for Thanksgiving Year A Jesus was praying when his disciples asked him to teach them to pray so he taught them the our Father, the Lord's Prayer (Luke 11:1-4). Therefore in Luke the Lord's Prayer has a special context; it arises out of Jesus' own prayer. Jesus prayed for Simon that his faith might not fail (Luke 22:32). Only Luke tells us that Jesus prayed.
Welcome! On this page are links to children's sermons for the next four Sundays and the past three years. Each message is centered on the Gospel reading from the Revised Common Lectionary for that Sunday. Click the date to view the easy-to-share message, needed supplies, and associated scripture Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.  And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.  And he fell on his face before his feet, giving thanks: and this was a Samaritan. [17 Even so, by quoting these words Luke continues to underline Jesus' kingship (see 18:38; 22:29; the Notes on 2:11; 19:38; 23:2-3). The soldiers read these words, of course, from the placard which hangs from Jesus' neck on his walk to the place of execution and then is affixed to the top of the cross